Once more, belief in creation is of high moral value. But the recurrence of day and night also proclaim the need of exertion and repose; hence they call to work, as well as remind of the grave.3. By the aid of its warm gales and gentle dews the desert can be made to blossom as the rose. And what is the feature of His glorious perfections, that God takes the greatest pleasure in engraving upon His creature, if it be not His love? (1) His understanding — the ruling faculty — was made capable of clearly discerning what is really good, of accurately discriminating between right and wrong, of ascertaining correctly, and as it were intuitively, the boundaries of good and evil; the former as consisting in conformity to the Divine will, the latter in deviation from that will. "The path of the just is as a shining light, that shineth more and more unto the perfect day," for He who gives the first convicting and converting impulse, "giveth more grace." (3) That the immutability of God requires creation from eternity. The forces of the universe have gone on energizing in conformity with laws from which they cannot deviate during the eternal ages of the past; and in their course have passed through every possible combination. What in man we call reason, in animals we call instinct. It answers many a priori difficulties as to the existence of miracle, since the one supreme inexplicable miracle, compared with which all others are insignificant, is already admitted. "In the beginning God created." Could it have been more simple? There is a rank of creatures which moves out into activity as soon as the sun has set. Let us now consider especially the words, "Whose seed is in itself." And history is the story of the execution of the commission, civilization the unfolding of the privileges of the charter. In themselves — in their purposes — in their arrangements. The moral truths suggested.1. To sustain life. II. And hence those who take this view would exclude creation, as being nothing else but a stopping short, and consequent breaking of the law. S. Exell, M. A continuance in sin is the most daring imprudence. I. Matter, however, is an unconscious, negative, and imperfect substance, which is subordinate to God, and is made the instrument of His will. In it is contained all the joy of the race as it sees in Christ this great first principle revealed again. He is the governor of the material world, as He is of the spiritual world. Mental light — good. Then he that had most power and dominion would have most of God's image, and consequently Nimrod had more of it than Noah, Saul than Samuel, Caesar than Christ — which is a blasphemous paradox. If it were once to be extinguished, there is great doubt whether it could ever be re-lighted. I will now pass on to the third head, the moral condition of our first parents in Eden. You may ponder over the matter as much as you please, you may turn it and twist it in every possible way, but you will in the end be obliged to confess that the only principle sufficient for the purpose, is Intelligence. What level What devotion! To manifest that light comes from heaven, from the Father of lights. )Wherein can the image of God, in a finite creature, consist? 4. This may be summed up in four statements. Once again, the light comes to us, often, as nothing less than a deliverer. For what is science in general, or a science in particular, but the knowledge of facts — their qualities, relations, and causes — arranged and classified? The geologist may add on two thousand years more for the interval between the Deluge and the Creation, and may perhaps find room therein for his "palaeolithic" and his "neolithic" periods. 2. 2. Let us learn from the atmosphere a lesson of thankfulness. All the provisions that God allows man for food are drawn out of the earth. To providence and redemption.(A. To the holiness and benevolence of God. The bark which covers them defends them from the extremes of heat and cold, and also opens up a free entrance for sap and air to reach them. A ground of hope and encouragement. When, therefore, He fixed the foundation of the earth, and formed the world, He tells Job that then "the morning stars sung together, and all the sons of god shouted for joy": they sung of the mighty power and glory of God: they shouted for joy at the goodness and wisdom of their everlasting Father, here displayed so gloriously. This it is which makes him capable of intercourse and communion with God Himself. Its imperfection is due to sin. We can see how the benevolence of God could lead Him to purpose from all eternity to create the universe at a certain time, — in which case, the universe would not exist until that time arrived. He goes not out of Himself for what He seeks; but His desires and pursuits, as they originate from, so they terminate in Himself; and He is dependent on none but Himself in the beginning or end of any of His exercises or operations. 1. II. 2. 2. (4) It is good, moreover, because it glorifies God. 5. God created man in His image, after His likeness. In this night man was to rest from the excitement of pleasure, and the anxiety of toil. 3. 4. 1. To fill our mouths with praises to Him that made us what we are, and might have continued, without His free and infinite mercy. 6. Again, we have often felt the reassuring power of light. THE MANNER IN WHICH OUR DOMINION OVER THE INFERIOR ANIMALS OUGHT TO BE EXERCISES. 2. II. COURSE AND PROGRESS OF CREATION'S WORK. This being so, the production of those sets of complicated correlations, which I have above described as necessary for the production of that infinite variety of sounds which the ear is capable of distinguishing, by the fortunate meeting together of a number of independent forces at the same time and place, in accordance with the mathematical doctrine of chances, could only be expressed by a fraction, which, if its numerator is unity, its denominator would be some number followed by an array of ciphers, the length of which I must leave to the reader to conjecture. I quote from that profound treatise by Louis Agassiz, entitled "Essay on Classification": "Most of the arguments of philosophy in favour of the immortality of man apply equally to the permanency of the immaterial principle in other living beings. This effect is denominated holiness; and as it is produced in the mind of the creature, and not in the mind of God (who was perfectly and infinitely holy before creation began), we call it creature holiness, i.e., holiness belonging to the creature; and the happiness which inheres therein and forms a part of it is, for the same reason, creature happiness. THE MISTAKES MAN'S EYE MAKES IN JUDGING THE WORKS OF GOD. 1. 1. WHETHER MAN MAY, AND MUST RECOVER THIS IMAGE OF GOD; HOW FAR, AND BY WHAT MEANS.1. My brethren, I am sure you are no strangers to this conflict, nor is it to you altogether a thing of the past. THE DEVOUT RECOGNITION OF GOD SHOULD PRECEDE ALL SCIENCE. For each man is a microcosm, a miniature world of his own. Now, one of the phenomena of the universe is intelligence. The opponents of theism dispute the correlation of order and intelligence on two grounds. To make this His chief end, however, is not to exclude certain subordinate ends, such as the revelation of His wisdom, power, and love, and the consequent happiness of innumerable creatures to whom this revelation is made.2. The will of man in the state of innocence had an entire freedom to accept or not the temptation. (2) God's glory is the end intrinsically most valuable. He becomes this in and by the fact of His Incarnation. Light and the gospel resemble each other in their adaptation to the end designed. Darwinism simply says that "round stones will roll down hill further than flat ones" (Gray, "Natural Science and Religion"). So shall it "come to pass that at evening time it shall be light.". II. Each takes a part in the great ministry of the universe. If the Church were to remember the connection of these two great words, she would be much more powerful in her toil. But it may be further remarked, that each new age was marked, not merely by the presence, but by the dominance, of a higher type of life than the one preceding. Our position of dignity should strengthen our sense of duty. 1. Each answers a distinct purpose toward the life of man; from them we get our varied articles of food, and also of clothing. Humility.6. How keenly would they feel the effects of the fall! 2. We have, first of all, a clear notion of the human intelligence, which is infinite and absolute in one of its aspects; this gives us a notion, inadequate no doubt, but still a tangible notion of the Divine Intelligence which is infinite and absolute in every aspect. How naturally, too, we use opposite phrases: "Low instincts, base passions, degraded character, grovelling habits, stooping to do it!" and why should he have been placed in such a position, unless some great attainment beyond what he at that moment enjoyed was to be placed within his grasp? This Divine work is wrought by the Word. He has drawn aside the veil from the future, and made that long life and that large world our own. Beauty cannot live without it. It is a production of God, and a production of something out of nothing, not an emanation from Him. Light is comfort, light is joy, the prisoner in his darkness knows it to be so; and so the grace of God produces joy and peace wherever it is shed abroad. (2) It contradicts the Divine holiness — since man, who by the theory is of the substance of God, is nevertheless morally evil. In the fifth chapter of Genesis we find the two words, image and likeness, employed in a manner calculated to make us understand their meaning in our text. We object to it upon the following grounds:(1) It virtually denies the infinity and transcendence of God — by applying to Him a principle of evolution, growth, and progress which belongs only to the finite and imperfect. 2. If the sea was larger, the earth would become a vast uninhabitable marsh, from the over abundance of rain. They were made to divide the day from the night. This behavior can produce unsightly rivers of â¦ One thing is common to man and animals: it is that mysterious principle or force which, in want of a better name, and in distinction from the term spirit, we call "soul."2. Twin triads of the creative week. I. And so in young beginners; they hardly know which is grace and which is nature, what is of themselves and what is of Christ, and they make a great many mistakes. You have seen its disorder and confusion, its barren, empty, and useless condition, and the utter darkness in which it was buried. According to the Notables Criteria, "notable" is defined as: Worthy of note or notice, important, distinguished, outstanding. 3. As yet the light had not been divided from the darkness, and the bounds of day and night were not fixed. The line of progress was not a uniform gradient; not an inclined plane, but a stairway, in which the steps were aeons. EDMONTON â Alberta government documents show repeated cuts to environmental monitoring despite contaminants in some waterways that exceed thresholds that are supposed to trigger increased scrutiny. 2. But it may be well to dwell more at large upon this part of the subject. The Sabbath is the outward expression of God's recognition of this as a truth for man. 2. This is an important provision, as it supplies a safeguard against the extinction of the species under unfavourable circumstances, which may often occur. The lights which God hath set in the firmament ENABLE US TO REDEEM THE TIME; to retrieve the misspent past by the right improvement of the present. He accumulated facts, but he took time to reflect upon them before he formed them into systems. Learn about techniques that are most applicable to photography, from enhancing color and tone to retouching. It was the offspring of infinite wisdom and power and love. 3. Finally, let us not forget (and this consideration includes all that remains for us to say on the image of God in man), that this being, "created after God in righteousness and true holiness," bore in him a heart capable of loving. Had it been otherwise, had nitrogen been a little heavier, and carbonic acid gas been a little lighter, we must have breathed them again, so that, instead of breathing wholesome air, we should have been constantly inhaling the very gases which the lungs had rejected as offal. It was the expression and out-going of His wisdom, power, and love. 2. On the other hand, sympathy may be where fellow suffering is not. Self-manifestation is an end in itself. The rocks bear testimony to the fact that from time to time during the long creative ages, at the close of one great period after another, there occurred exterminations, more or less extensive, of various orders of life. 2100. Glory is not vain-glory, and in expressing His ideal, that is, in expressing Himself, in His creation, He communicates to His creatures the utmost possible good. We are told that God is just and pure and holy. They were made to divide the day from the night. One glance into the heavens is enough to overawe man with a sense of the Divine majesty.2. Everywhere and evermore, among rudest nations as well as among most refined, light is instinctively taken as the first and best possible emblem of whatever is most intense and perfect in blessedness and glory. Learn how to create, organize, and share CC Libraries between Adobe applications. The earth, according to the Hebrew, was "tohu and bohu," which, in order to come near both to the sense and sound at the same time, I will render "anyhow and nohow." 1. Boardman.). III. This position thrown into the form of a proposition would run thus: God's last end in creation was to secure the greatest possible amount of creature holiness, and of that happiness which inheres in and forms a part of such holiness. That cause must ultimately resolve itself into the first cause of the universe, that is, God. Explore basic techniques for using After Effects 2021, the flagship motion graphics and compositing application from Adobe. Be not content then with the mere sense of individuality and of duty, mechanically taking your allotted place with the grouping lands and seas (Genesis 1:9, 10); actually put forth in living exercise your latent powers. Hence, we see how needful it is that there should be a due proportion between the sea and dry land, and the wisdom and goodness of the Creator, in that it is established so exactly and beneficently. Conditional. ), (3)As assured that God will prosper all who fulfil His purpose concerning them.(J. III. If the earliest vertebrates of geological history were types of man and preparations for his coming, then pain and death among those same vertebrates may equally have been a type of man's sin and its results of misery. But then it was subordinate, not enslaved; not as a servant to a master, but as a queen to her king, who both acknowledges her subjection and yet retains her majesty.3. (1) Now the gospel is adapted to all the world. 1. A. What holiness! At last "the Sun of Righteousness arose with healing in His wings." "What!" That man should have the light of salvation. The greatness and majesty of God. 1. 5. Always disposed to learn, never presuming upon itself, plying those around it with questions, listening to their answers with an entire confidence — such is the child in the arms of its father, such was Adam before his God, who condescended to instruct him, and whose word was never called in doubt. We admit that the gratification of the benevolent feelings of God's heart led Him to exercise these natural attributes in one direction rather than another; but the gratification of these feelings, as has been already shown, is the subjective end of God in creation. 4. Without this we do not learn Christ aright; the gospel and grace of God do not answer their end upon us, nor are we Christians (Ephesians 4:21); without this we do not, cannot glorify God, but dishonour Him (Romans 2:23-26); without this, we cannot be happy here, we cannot be admitted into heaven (Hebrews 12:14; Matthew 5:8; 1 John 3:3; Revelation 7:14; Revelation 19:8; Matthew 22:11.; 2 Corinthians 5:3). All that our passage asserts in this matter is this: God on the fourth day for the first time caused sun, moon, and stars to become visible. THE DEEPEST HUMILITY IS THE TRUEST WISDOM. The same thing occurred again at the close of the Tertiary, and again in the Quaternary. Thus all commercial, educational, and social intercourse would be at an end, as men would not be able to hear each other speak. Let us learn from the air a lesson — and it is a most impressive one — as to the inestimable value of our "common mercies," which we enjoy every moment, without a thought and without an emotion of gratitude to the great Giver of them. How tranquil must be that Being who has given light to the moon. One suggestion found. God dwelleth in His saints as in a temple. )The air is the great means of life, not only to man, but to all living things. Light, too, how feeble and yet how strong! Let me set before the reader in two sentences the result of the foregoing reasonings. V. THE HIGH ESTIMATE WHICH GOD PUTS ON MAN. Life is varied in its capability. II. The light of the first day could not reveal much of beauty, for there was none, and so the light within does not yet reveal much to you; and what it, does reveal is uncomely, but the light itself is good, whatever it may make manifest. It is as impossible, therefore, to measure the age of language by the period — supposing it known — which a given change occupied, as it would be to determine the age of a tree by the rate of growth noted at a particular time in a particular branch. the Divine image effaced I Humility becomes every rational creature, on account of its debt and its dependence.6. We feel that this is an inference which we cannot help drawing, for order and intelligence are in our minds mutually correlated. 700-500)? THE PURPOSES FOR WHICH THE HEAVENLY BODIES ARE DESIGNED. "The Sabbath was made for man," said Christ. "He upholdeth all things by the word of His power," is the true solution to all our difficulties; and if we rested on this there would not be that unquietness which we so often feel in the pursuit of natural science. The greatness and majesty of God. Let me cite a single instance. 4. The causes of these various exterminations were different in different instances. H. Strong, D. D.), (2)in His own will and pleasure;(3)in His own glory;(4)in the making known of His power, His wisdom, His holy name.All these statements may be combined in the following, namely, that God's supreme end in creation is nothing outside of Himself, but is His own glory — in the revelation, in and through creatures, of the infinite perfection of His own being. Learn the basics of Premiere Elements 2021, the affordable and full-featured video-editing program. It had a birthday. 7. In the order of time, the Son of God made Himself like to man; in the order of purpose, the Son of God made man like to Himself. Panorama of the emerging plants. Truth not to be mixed with error.Learn: II. And here we premise that whatever this end was, it was something in the order of time future; that is, something yet to be obtained or accomplished. Neither could the clouds be buoyed up from the surface of the earth, nor could the winds blow to disperse noxious vapours, and produce a system of ventilation among the abodes of men. By their moving above the world at so great a distance, they help to discover the vast circuit of the heavens. Plants could not live without light; without it, the flowers would soon wither. 3. If benevolent, then it is a delight in holiness. We see it everywhere, and all the year round. II. Again: it is true in respect to God's purity. For the protection of life. As yet, however, it is but the faint dawn of the creative morning. But while neither the holiness nor the happiness of creatures is actually and perfectly attained, God's glory is made known and will be made known in both the saved and the lost. "God saw the light that it was good.". This course takes you on a tour of the new features in this release—from interface tweaks to substantial new capabilities. THEN PANTHEISM IS AN ABSURDITY. God made it with reference to the Fall — the stage was arranged for the great drama of sin and redemption which was to be enacted thereon. There is a gradual unveiling of God as you proceed with the book. 2. They had no such power themselves, not the mightiest of them; and it is probable they did not yet know the almighty power of God, or, at least, that they had not seen it so marvellously displayed. Attached to our persons and homes, they feel pleasure in our service. If the earliest vertebrates of geological history were types of man and preparations for his coming, then pain and death among those same vertebrates may equally have been a type of man's sin and its results of misery. 3. This doctrine teaches us that none can frustrate God's plan. 1. The whole in harmony is the joy of man. A. The scene of chaos, in which heaven and earth, fire and water, were commingled together into one vast ocean of jarring elements, was not more replete with confusion than is the mind, when let loose unto itself, and freed from the soothing restraints, and the controlling and regulating impulses, of that Spirit which moved upon the face of the waters. The production of this effect upon the minds of intelligent creatures, we believe to have been God's end in creation — that end without which the universe would not have existed. THE LORD SEES WHATEVER HE CREATES. Discover some hidden and sometimes surprising workflow tips that will make working in InDesign more efficient and more fun. That they may the more conveniently give their light to all parts of the world. The existence, among all families of mankind, of common mental and moral characteristics, as evinced in common maxims, tendencies, and capacities, in the prevalence of similar traditions, and in the universal applicability of one philosophy and religion, is most easily explained upon the theory of a common origin. 3. Learn how to build an online portfolio to showcase your creative work with Adobe Portfolio. As Jesus Christ is the Light of the World, so also is His Church. The extent of their utility. THEN MATTER IS NOT ETERNAL. Again, if seeds have the necessary warmth and moisture, yet if exposed to bright light, they will not germinate; shade is always, absolute darkness sometimes, necessary for the success of the germinating process. Belief in creation, indeed, must govern the whole religious thought of a consistent believer. And they are facilitated by the absence of intercourse and isolation of tribe from tribe, which is the natural condition of mankind before states have been formed and governments set up. Must not all the members of the "Us" work upon him in order to complete him and give him the last touch of imperishable beauty? Again, it is true of intellectual life. The body decays and moulders into dust: the spirit is indestructible. And God called the light day, and the darkness He called night: The gathering together of the waters called He seas. Then it is reasonable that He should take an interest in nature. RELATION OF THE DOCTRINE OF CREATION TO OTHER DOCTRINES.1. The chaos of the soul of man can only be restored by the creative ministry of the Holy Spirit. Each age had its roots, so to speak, in the age or ages that had preceded it. Love, to be unconquerable, must be the produce not of quick-leaping excitement, but of patience having her perfect work. 3. Sublime, because revealing, as nothing else could have done, the power and wisdom of the Most High. (1) That which holds to two self-existent principles, God and matter. III. How thankful ought we to be for the redemption of the world by our Lord Jesus Christ! 2. Much which we have already said has, in fact, assumed this view; but we shall here state the reasons of it more fully. 4. Fellow suffering is not necessarily sympathy. Because of its likeness. There was neither too much of it nor too little. Therefore, in this chapter, the sun and stars are spoken of only in their relation to us, and man is set as master over all creation. (1)To testify their obedience to the will of God. 3. Take your love of letterforms to the next level. It is always good to set ourselves, for Christ's sake, to do honestly, to work diligently, to show mercy, to pray believingly, to help and succour, and sympathize with one another. THE MORAL TRUTHS SUGGESTED.1. Creation is not a fashioning of preexisting materials, nor an emanation from the substance of Deity, but is a making of that to exist which once did not exist, either in form or substance. And nowhere throughout the external universe do we see the wisdom of God as in the complicated arrangement, continual motions, and yet easily working and harmony of the heavenly bodies. 2. 4. 1. God is eternal. The word "earth" is used to express the whole globe in the 1st verse of Genesis — "In the beginning God created the heaven and the earth"; and it is so used also in the 40th chapter of Isaiah, verse 22; and again in the 26th chapter of Job, verse 7, where we are told that the Lord "hangeth the earth upon nothing.". Their exact emplacement of their pyramids so as to face the cardinal points needed only a single determination of the sun's place when the shadow which a gnomon cast was lowest. The will then was ductile and pliant to all the motions of right reason. 4. It was, without an exception, an order under a law of progress; first, that which was lower, afterward that which was higher. 4. It is so also in national life — first family life, then pastoral, then agricultural, then the ordered life of a polity, the highest. II. God's happiness can be made His end in creation in only two ways — by increasing it, or by continuing it, But this happiness can never be increased, for it is already perfect in kind, and infinite in degree. ), (6)It is welcome. We should regard the animal world with due appreciation. A. Quickly get up and running with Adobe Photoshop. If anything in the creature is the last end of God, God is dependent upon the creature. 2. A ground of hope and encouragement. II. (3)It is alternate. LET US SERVE HIM FAITHFULLY AT WHOSE TABLE WE ARE FED. Those passages which speak of what God does as being done for His name's sake, or for His own glory (Isaiah 43:6, 7; Isaiah 60:21; 2 Samuel 7:23; Psalm 106:8). "It is our part to preach Christ, but it is the Spirit's office to convince "of sin, righteousness, and judgment." II. Hatred of sin.3. (3)Well calculated to promote the Creator's glory.3. V. DIVINE NOMINATION. Connected with this universal principle is another — that THIS GRADUAL GROWTH OF NOBLE THINGS, CONSIDERED IN ITS GENERAL APPLICATION TO THE UNIVERSE, IS FROM THE LOWER TO THE HIGHER — is, in fact, a progress, not a retrogression. The world has to pay for the light produced by man; that created by God, we get for nothing. (4) His own glory is an end which comprehends and secures, as a subordinate end, every interest of the universe. Jesus Christ and His Church and His truths are the true luminaries, shining in the true heavens. But a plan implies the presence of intelligence. The light was pure. The sufficiency of the answer is manifest: Time is a drop of eternity; nature is the handiwork of God; matter is the creation of mind; God is over all, blessed for evermore. God's own happiness could not be His ultimate end in creation. The Lord watches you, and He sees the light. It was the gift of God. But the other point is an historical one, and requires to be considered here. IV. Have you this light in your neighbourhood? But that this power and dominion is not adequately and completely the image of God is clear from two considerations. (3) His own glory is the only end which consists with God's independence and sovereignty. All the gifts of God are productive; time unfolds their measure, discloses their meaning, and demonstrates their value. 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